The names for the various Orang Asli populations of Peninsular Malaysia did not begin to achieve any recognizable similarity to current usage until the 1920s. She was a postdoctoral fellow at the Asia Research Institute at the National University of Singapore from 2006-7, and is currently an assistant professor in the Division of Sociology at the Nanyang Technological University. These institutionalized relationships and shared meanings, referred to as neoliberal morality, render particular ideals about family natural. The respondents were questioned along lines beginning from their family-building decisions and practices. Secondly, rather than wanting to remain socially marginal and critical of the norm, queers actually express their desire for national inclusion through Pink Dot. About the Series The aim of this series is to publish original, high-quality work by both new and established scholars on all aspects of Southeast Asia. Much more than this, she has developed it into a key element of a sophisticated treatment of state-society relations in Singapore.
The book argues that these policies have largely failed to reverse demographic trends, and reveals that the effects of the policies are far more interesting and significant. In this article, I argue that three modalities of citizenship are at play in Singapore: liberal, communal and social. Why low-income parents may make 'poor choices. Paradoxes of State Rule 3. The individualization and marketization of household needs, in Singapore and elsewhere, obscure the circumstances, needs, and well-being of women in lower class circumstances, and undermine the value of housework and care labor.
© 2015 Discipline of Anthropology and Sociology, The University of Western Australia On May 7, 2011, Singapore held its 16th General Election. For further discussion on how the Singaporean state produces a moral consensus that normalizes marriage and family as a routinized aspect of citizenship, see Teo 1230 2011. Alter-childhoods: Biopolitics and childhoods in alternative education spaces. She has received awards for her teaching as well as for bringing her research into the public domain. Less attention has been paid to the ways in which class matters in shaping outcomes for women. Drawing on in-depth interview data, it shows that negotiations of the structural context produced by family policies generate self-consciously Singaporean meanings and normative practices, at the same time that they clarify and legitimize the state's often paradoxical positions towards the family. I focus on the analytic lens of biopolitical citizenship as one way to understand how biopower works in and through the material relations and practices of social reproduction.
Based on these interviews, she argues that Singaporeans think about the family in remarkably sociological if sometimes rather shallow terms. Let's apply for a flat: the State and Family in Singapore 2. Much more than this, she has developed it into a key element of a sophisticated treatment of state-society relations in Singapore. In this article, I extend this emergent queer critique by arguing for the need to move laterally away from a single-issue, sexual identity-based project in order to launch other lines of critique and highlight additional avenues for political struggle. Neoliberal Morality Appendix A: Studying a big state and a 'docile' society Appendix B: Interview Schedule About the Author Youyenn Teo received her PhD in Sociology in 2005 from the University of California at Berkeley.
Her research examines state-society relations, citizenship and welfare, gender and class inequalities as generated by social policies. While such efforts do not receive universal support from queers, they are essential in the development of a better understanding of it means to be citizens of Singapore. Paradoxes of State Rule 3. Globalisation and increasing mobility in an age of migration have had a critical impact on the conceptualisation and practice of care - from the intimate spaces of the family to more expansive scales such as the national and global. Public education in post-industrial societies has been restructured based on a human capital model that prioritizes the economic value of citizens for the benefit of globally competitive national economies. Since the founding of modern Singapore 50 years ago, the nuclear family has remained the preferred social institution for state policies and subsequent regulation of education, housing, employment, health, leisure, social welfare and even neighborhood development.
In this article, I argue that the work-care regime in Singapore is one that generates uneven consequences for women along class lines. The Temiar language belongs to the Mon-Khmer stock, but it has long been in contact with one or more Austronesian languages. Drawing on eleven months of fieldwork in Singapore, this article uses the case of young people studying at a private higher education institute to study the biopolitical geographies of student life. The Australian Educational Researcher, 38 4 , 355? This is a welcome addition to the literature on society and governance in this unique city-state. Much more than this, she has developed it into a key element of a sophisticated treatment of state-society relations in Singapore.
The Straits Times, March 10. This article regulation of urban public space through a study of the role of the family unit in past and present urban development in Singapore. At the centre of the General Election was a persistent media buzz surrounding two young female candidates: Tin Pei Ling of the People's Action Party and Nicole Seah of the National Solidarity Party. The tension between citizens and noncitizens has become a central political issue in Singapore. While the former suffered sustained criticism, the latter received sustained praise. Drawing on Robert Esposito's critique of modern ideas of community and re theorization of communitas, I argue that in the case of Singapore and elsewhere, reintroducing a notion of the social as distinct from the communal holds potential for discourses, practices and policies that can transcend the divisiveness associated with communalism and the socioeconomic inequalities associated with liberalism.
Since its independence in 1965, Singapore has been trying to unify its diverse ethnic, linguistic, and religious communities under one coherent national identity. Singaporeans complain: producing the state through the limits of dissent -- 5. These two contrasting perspectives suggest that the state's effects are more complex than either view captures. These features suggest constraints within the logic and principles of welfare, which continue to define citizens as having limited rights and entitlements, and citizenship as entailing regular employment and heavy obligations toward the family. It looks at how questions of culture and morality are resolved, and how state-society relations are established that render paradoxes and inequalities acceptable, and form the basis of a national political culture. Singapore has achieved one of the highest levels of per capita income in the world, through sound economic planning and a stress on building its human capital.
Her writings have been published in Critical Asian Studies; Signs; Population, Space and Place; Economy and Society. The analysis emerges from data collected from 194 sources which appeared online between March 29, 2011 and May 8, 2011, comprising political blogs, discussion forums, articles, and reports from online news sites. The book argues that these policies have largely failed to reverse demographic trends, and reveals that the effects of the policies are far more interesting and significant. These were recruited through snowballing techniques, with an emphasis on respondents who had had some experience with the public housing process not a very restrictive criterion, since over 80 per cent of Singaporeans live in government-built housing. As Singaporeans negotiate various rules and regulations, they form a set of ties to each other and to the state.